good works Archives - Canon Fodder

When is the last time you heard a sermon that suggested that a motive for our obedience should be the rewards we receive in heaven? I imagine for most of us it has been a long time, maybe even never. Whenever a sermon (or book) provides a motive for obedience, it is almost always thankfulness for what Christ has done. And certainly that is a wonderful and foundational motivation. But is it the only motivation?

Recently I’ve been working on a commentary on the book of Hebrews and was struck by the role rewards have played in the lives of God’s people. We are reminded that Moses was motivated by rewards, “He regarded disgrace for the sake of Christ as of greater value than the treasures of Egypt, because he was looking ahead to his reward” (Heb 11:26 ). Why did Abraham obey? We are told “He went to live in the land of promise…For he was looking forward to the city that has foundations” (Heb 11:9-10 ).

This same motivation is found throughout the New Testament writings. Jesus makes it clear, “Rejoice in that day, and leap for joy, for behold, your reward is great in heaven” (Luke 6:23 ). Paul states it plainly, “But each will receive his own reward according to his own labor” (1 Cor 3:8 ).

Even Jesus himself was motivated by his future reward: “Who for the joy that was set before him endured the cross, despising the shame” (Heb 12:2).

It seems that prior generations may have grasped this truth more clearly. Richard Baxter explains the various kinds of motivations for our obedience: [Read more…]

When it comes to our justification–our legal standing before God–our own good works are in no way the grounds of God’s declaration that we are “righteous.” Indeed, that is the very thing that makes the gospel good news. We are saved not by what we have done, but by what Christ has done. We are accepted by God not because of our works, but in spite of them.

But what does God think of our good works after we are saved? Here is where, unfortunately, Christians often receive mixed messages. Somewhere along the way we have begun to believe that our pride is best held in check, and God’s grace is most magnified, when we denigrate all our efforts and all our labors as merely “filthy rags” in the sight of God (Is 64:6) .

But does God really view the Spirit-wrought works of his own children in such a fashion? Is God pleased with only Christ’s work, and always displeased with our own?

Not at all. Time and time again, the Scriptures show that God is pleased with the righteousness deeds of the saints. God was pleased with Noah: “Noah was a righteous man, blameless in his generation. Noah walked with God” (Gen 6:9). God was pleased with Zechariah and Elizabeth: “And they were both righteous before God, walking blamelessly in all the commandments and statutes of the Lord” (Luke 1:6). Christ was pleased with Mary’s gift of perfume (Mark 14:6), a deed he called “beautiful.” Christ was pleased with the widows offering: “She put in more than all of them” (Luke 21:3).

Indeed, one could say that the entire “Hall of Faith” in Hebrews 11 is a catalog of the great deeds of the saints that are held up by the Scriptures as noteworthy. Think of all that was done by Abraham, Isaac, Jacob, Joseph, Moses, Rahab, Gideon, Samson, David, Samuel, and others. Are all their deeds “filthy rags” in God’s sight?

Of course, we should not be surprised that God is pleased with the good works of his people. As Hebrews 11:1-2 tells us, God is pleased with these works precisely because they were done out of faith. They are good works that are generated from the work of God’s own Spirit in the hearts of the saints (Eph 2:10). Sure, they are not perfect works–they are always tainted by sin to some degree. And yes, we cannot think for a moment that they merit salvation. They do not. But, they are the works of God’s own sons and daughters and he delights in them.

This larger biblical context can provide the proper framework for understanding the intent of passages like Is 64:6. The “filthy rags” in this passage is not a reference to the Spirit-wrought works of the regenerate, but the outward religious grandstanding of the wicked (see Isaiah 58). This understanding allows John Piper to say the following:

It is terribly confusing when people say that the only righteousness that has any value is the imputed righteousness of Christ. I agree that justification is not grounded on any of our righteousness, but only the righteousness of Christ imputed to us. But sometimes people are careless and speak disparagingly of all human righteousness, as if there were no such thing that pleased God. They often cite Isaiah 64:6 which says our righteousness is as filthy rags…[But] when my sons do what I tell them to do—I do not call their obedience “filthy rags” even if it is not perfect. Neither does God. All the more because he himself is “working in us that which is pleasing in his sight” (Hebrews 13:21). He does not call his own, Spirit-wrought fruit, “rags” (Future Grace, 151-152).

In a similar fashion, the Westminster Confession offers a wonderfully balanced perspective on how God views the good works of his own people:

Yet notwithstanding, the person of believers being accepted through Christ, their good works are also accepted in him; not as though they were in this life wholly unblameable and unreproveable in God’s sight; but that he, looking upon them in his Son, is pleased to accept and reward that which is sincere, although accompanied by many weaknesses and imperfections (WCF 16.6).

This recognition that God’s delight in the works of his people is not, as some might think, a recipe for pride, but rather a tremendous (and much needed) encouragement to those of us who are laboring in ministry. Truth be told, ministry can be difficult. Our efforts can seem futile. We often find ourselves spent and exhausted.

What a refreshment to our souls to know that our father in heaven actually delights in these labors. It is like salve on our blisters, and a balm to our aching muscles to know that he is pleased with the faith-driven works of his children.

He is like a Father who sees the painting his five-year old brought home from school. He doesn’t pour scorn on the effort because it is not a Rembrandt. Instead, he takes the painting, with all its flaws, and sticks it on the refrigerator for all to see.

Indeed, it is this very hope–that God might be pleased with our labors–that Jesus lays out as a motive for us in our ministries. For our hope is that one day we might hear, “Well done, good and faithful servant” (Matt 25:23).